Saturday, November 27, 2010
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Friday, November 26, 2010
Give me an uncomfortable chair and a bad conscience Stefano Moracci
For many years I have been busy trying to forget everything I had learned.
all happened the day I decided to enroll in the PCI. I went to an old section in the neighborhood where I lived Torpignattara. It was an afternoon, and in the short journey my thoughts constantly overlapped. When I arrived in section I felt embarrassed to hear all those eyes on him. I met him one in his thirties, hair in the wind and thick, black rimmed glasses that contrasted with the thin face and sharp. The bushy beard hid the lips and then labored to understand what he said. There was an important meeting: we had to decide whether it was right to quit the communist experience. Mark, with whom I had a long discussion on the difference between being a communist and be enrolled in the PCI, he looked down. He was an obvious embarrassment. The day before, after yet another discussion, I told him that I would be writing.
the moral duty (Ich Muss) are enrolled, had opposed the vital impulse (Ich Will). Clearly I was faced with a crisis of stupidity from which I came out with a moral crime, which is the highest step of the stairs moral, because you can no longer make decisions in reference to the rules of social order, but according to their moral convictions.
If a company is sick and the healthy individual is contagious for this criminal.
build their moral convictions means in this case, to be amoral. Destroy the false beliefs, false moral means to make a clean sweep of all that has been learned so far. Teachers to be themselves and yet not fall in the conviction to believe it. Be especially troublesome to themselves. A personal tragedy in the face of cosmic clowning. When political ideals are exhausted, and become similar to archaeological finds, we can not accept it calmly to the usher or attendant. People can not become like their executioner. We can not even leave the skepticism and disappointment. Skepticism is the son of dogmatism and the disappointment is the child of illusion. I've never been dogmatic and even I have never deluded. For this reason I do not feel bitterness and hatred. Grudges and hatreds that I still throw the experienced skeptics and pessimists fake (or disappointed optimists, the most dangerous), what I wanted to teach the difference between PCI and be entered to being a communist.
Those who built the parishes of communism in self-defense, because if they go among people in the flesh can not be understood. Those who like to talk to him not to be contradicted. Those who always want to teach others what they never wanted to understand. Those who consider themselves avant-garde because they have no rear.
Unfortunately, in this season's make-up balances, similar to that of opportunistic liquidation of PCI, the distinction between false consciousness and good conscience is measured by the ability to quickly move around at night without being noticed by anyone. These false representations that would be passed off as real, they are plausible fictions, because although we all know that they are still clowning real effects. All these discourses have social effects, although not correspond to social reality. Herein lies the tragedy if it were taken seriously. But it can not be taken seriously until the end, because each of us, in this fiction, has a specific role and a specific interest that allows it to sustain itself. If you take seriously all the way we should be willing to destroy a part of ourselves. In essence it would be a revolution.
http://attuazionista.blogspot.com/2010/11/datemi-una-sedia-scomoda-e-una-cattiva.html
Posted by Stephen at 02:08 Moracci Thursday, November 25, 2010
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